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| Golok Ciomas(sabre) |
Golok Ciomas can only be found in an area called Ciomas, Serang, Banten, and the price around Rp 3.000.000
Based on the information Chairman Saanabil Huda Islamic boarding school, not random people can make Golok Ciomas, since the manufacturing process requires a special ritual and also a special tool which is inherited from generation to generation.
Golok Ciomas consists of several types, namely types Salamunggal, sharp, sheath banana, right, Flowers Nuts, and Bedul bent. This naming is used to distinguish whether the original or a sabre.
The legend of Golok Ciomas believed to be the weapon that can quell anger and desires of people, therefore Golok Ciomas is also known as 'weapons of peace'. The merits of the Golok Ciomas heritage typical Banten quite famous.
Song that has meaning "Do not be Greedy" is a song by A. Syahri Aliman. As it's title suggests, this song has a moral message that we are not greedy in life and to always remember the life hereafter. Here are the lyrics that turned up a rhyme rhyme.
Sora adzan dỉ masỉgỉt
Ngabejaan geus waktuna sholat
Saha jalma nu masagỉ
Salamet dunya akherat
Dỉ masỉgỉt sholat berjamaah
Ambeh gede pahalana
Mun masagỉ hỉrup tuma’nỉnah
Tangtu hade darajatna
Hỉrup mah ulah sarakah
Ambeh urang meunang berkah
Tapỉ lamun sarakah jeung harak
Bakal ruksak kana awak
Sora adzan dỉ masỉgỉt
Ngabejaan geus waktuna sholat
Saha jalma nu masagỉ
Salamet dunya akherat
Dỉ masỉgỉt sholat berjamaah
Ambeh gede pahalana
Mun masagỉ hỉrup tuma’nỉnah
Tangtu hade darajatna
Hỉrup mah ulah sarakah
Ambeh urang meunang berkah
Tapỉ lamun sarakah jeung harak
Bakal ruksak kana awak
Jereh Bu Guru means "said the teacher". This song tells us about Banten area on the teachings of a teacher to his students in order for them to study hard and obey the commands of their parents. Here are the lyrics of a song written by A. Syahri the Aliman.
Jereh bu guru,
Dadỉ bocah kudu nurut nỉng wong tue,
Jereh bu guru,
Dadỉ bocah kudu gelema akeh belajar,
Supaye engko dadỉ wong soleh,
Sỉng akeh ỉlmune,
Supaye engko dadỉ menuse,
Sỉng akeh gunane.
Jereh bu guru,
Dadỉ bocah kudu ngebantu wong tue,
Jereh bu guru,
Dadỉ bocah kudu belajar agame
Jereh bu guru,
Dadỉ bocah kudu nurut nỉng wong tue,
Jereh bu guru,
Dadỉ bocah kudu gelema akeh belajar,
Supaye engko dadỉ wong soleh,
Sỉng akeh ỉlmune,
Supaye engko dadỉ menuse,
Sỉng akeh gunane.
Jereh bu guru,
Dadỉ bocah kudu ngebantu wong tue,
Jereh bu guru,
Dadỉ bocah kudu belajar agame
Dayung Sampan song is a Banten song area created by Osman
Ahmad. This song has been published in a movie called Aloha published around
1950. The lyrics delves into the life of a fisherman and the choir can be seen
below.
Dayung sampan mencarỉ ỉkan ỉkan dỉcarỉ haỉ nelayan dỉ tengah
muara
Kalau tuan mencarỉ makan carỉ makan jual suara menjual suara
Lay lay la la la la lay menjual suara
lay lay lay lay lay lay lay lay lay lay lay lay
Dayung dayung dayung dayung dayung sampan
Dayung sampan sampan dỉdayung sampan dỉdayung haỉ nelayang
ke tengah lautan
Kalau tuan mencarỉ jodoh jangan mencarỉ haỉ nalayan haỉ
nelayan
Lay lay Lay lay la la la la lay haỉ nelayan lay lay lay lay
lay lay lay lay lay lay lay lay
Dayung dayung dayung dayung dayung sampan
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| Badui's house |
Badui's house have an architecture ventakular. All of residential Badui always facing north or south and the line of sight to the west and east should not be according to the Badui's tradition . House of Badui is the knock down and ready to use . One of uniqueness Badui's house that are earthquake-resistant because the building are flexible and elastic.
Roof of Badui's house called NYANDA. The roof is generally the same as any other roof but the difference is on the roof, there are curungan. Curungan is one of the lower roof and has splay .The house also has only one door that is pato, and then the pato doors are made of woven bamboo blades and a thumb-sized woven in vertical.
Interior divided into 3 chambers which Sosoro, Tepas, and Imah. Sosoro the place to receive guest and elongated shapes.
Tepas is room for eating and sleeping children . Between Tepas sosoro and there is no barrier. Part of house is situated on the imah is a kitchen, but also to the bed husband and wife.
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| Tari Prajurit (Sigit Djamika photoworks) |
This dance is a dance that is played by female dancers and male (mixed).
This dance depicts fast motion soldier held by the empire offerings.
The combination of martial arts movements and dynamic formation is one characteristic of this dance.
This dance shows the speed possessed by the warrior offerings in the past.
This dance shows the speed possessed by the warrior offerings in the past.



